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Category: Answering complementarian arguments

What God intended at Creation – ruler or ruled?

What God intended at Creation – ruler or ruled?

Ruler or ruled? Women in Ministry blog by Cheryl Schatz

What did God intend at creation?

It seems that everywhere we look these days, complementarian men are quoting the act of creation as God’s intention to put the women underneath the rule of the man.  They are also quick to note that there are two different kinds of rulership of the male. The first kind of male rule is that of an autocrat, tyrant or despot who rules in spite of the woman’s own will or intention.  This kind of rule, they say, is not what is taught by Christian men. The second kind of rulership is described by the Council on Biblical Manhood and Womanhood as headship and this is defined as “two spiritually equal human beings, man and woman, the man bears the primary responsibility to lead the partnership in a God-glorifying direction.” (pg 95 Recovering Biblical Manhood and Womanhood a Response to Evangelical Feminism edited by John Piper and Wayne Grudem).  The difference between the two rulerships is that one allows the man to rule the woman for his own benefit and the other rulership has the man ruling the woman for the benefit of God as a God-ordained spiritual leader.

Let’s unpack this down to the presuppositions that are required to form the foundation of the God-ordained male rule. This post will consider the first two claims of male-only rule: 

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Phil Johnson and the Monstrous Regiment of the Discernment Divas

Phil Johnson and the Monstrous Regiment of the Discernment Divas

discernment-divas on Women in Ministry by Cheryl Schatz

Phil Johnson over at Pyromaniacshas struck up some heat on a post that he titles “The First Blast of the Trumpet Against the Monstrous Regiment of the Discernment Divas”.  In this post and in his subsequent comments he makes his position plain that women are not allowed to publicly point out error of a “duly ordained pastor”.  Phil classifies many “housewives and homeschool moms” as bad discerners who are discernment divas.   These “divas” believe that God has called them into a ministry of discernment but their abilities are not in rational understanding of doctrinal truth but an ability “to use a really sharp tongue” which Phil says is counter productive and embarrassing.  Phil doesn’t seem to mind that this may offend a lot of women as he tells Friel that he is a descendent of the John Knox clan. It was John Knox who offended more than a few when he wrote the book The First Blast of the Trumpet Against the Monstrous Regiment of Women in 1558.  In this book, Knox wrote that women compared to men were blind, weak, sick, impotent, mad, frenetic and their counsel is foolish. 

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"A woman" in 1 Timothy 2:11, 12 as an anaphoric reference

"A woman" in 1 Timothy 2:11, 12 as an anaphoric reference

Anaphoric reference in 1 Timothy 2:12 on Women in Ministry blog by Cheryl Schatz

In a recent blog post there has been some discussion on 1 Timothy 2:11, 12 in the comment section, and the question of whether “a woman” is generic woman or a specific woman.  I always appreciate questions and challenges on my position as it continually pushes me to continue to do research in order to answer the questions that are posed to me.

The question that was posed to me was regarding “a woman” and whether there is any proof that she is a particular woman that Timothy was aware of.  The reason the question was asked is because in 1 Timothy 2:14 “the woman” is referenced and it is clear from the grammar that this is not Eve because “the woman” is still in the after effects of her transgression and her deception and since Eve is dead, her transgression is not on-going.  A similar situation is in 1 Timothy 2:15 where “she” will be saved…if…  The grammar is future tense and again it is impossible for this to be Eve as Eve is dead and gone and her salvation cannot be in the future and conditional.  

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Authority vs submission – a biblical view of Ephesians 5:22

Authority vs submission – a biblical view of Ephesians 5:22

Mutual submission on Women in Ministry blog by Cheryl Schatz

Yesterday I received two polar opposite views of Ephesians 5:22 by email.  One was from “NN” who has responded here in the past.  He  is a complementarian who has commented on authority in marriage, one of a handful of complementarians who have been willing to give their views on women on this blog in a respectful manner.  

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Calling God to account for His gifts

Calling God to account for His gifts

God's gifts on Women in Ministry blog by Cheryl Schatz

While God is Sovereign, some men believe that they can set a limit on God’s gifts.  In the Council on Biblical Manhood and Womanhood’s doctrinal stand, they believe that God is allowed to distribute gifts to men and women alike with the gifts listed in 1 Cor. 12:4-26 but that He does not gift women with the gifts mentioned in Ephesians 4:11 or 1 Peter 4:10, 11 for those gifts are for men alone.  Randy Stinson and Christopher Cowan writing an article for the Journal for Biblical Manhood and Womanhood a work of CBMW write that: 

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Common objections to women in ministry – authority of the husband

Common objections to women in ministry – authority of the husband

husband-authority on Women in Ministry by Cheryl Schatz

In our continuing topic of common objections to women in ministry, the objection is raised that women cannot have authority in the church since wives are under their husband’s authority. The concern is that if women had leadership roles in the church, then their leadership role would be in submission to their own husbands. So instead of women making individual decisions, their husbands would be the ones making the decisions for them and the wives would be obligated to obey.

The objection comes from the theory that the husband is the ruler of the wife so that any decision she would make in a leadership role outside the home would come under his control. In essence it is believed that women’s leadership in the church would result in their own husbands leading through their wives and how would that look if he was an unbeliever? 

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Why "Together for the Gospel" Embraces a Complementarian Gospel

Why "Together for the Gospel" Embraces a Complementarian Gospel

t4g2010 on Women in Ministry by Cheryl Schatz

The 2010 Together for the Gospel conference is on right now as I write this article. The conference this year is called The Unadjusted Gospel and according to J. Ligon Duncan III’s blog post on CBMW’s blog, complementarianism is a necessary testimony of the Gospel that cannot be denied or the witness of the Gospel is damaged.  While the T4G conference is affirming The Unadjusted Gospel, at the same time they are continuing in their pattern to adjust the Gospel to add in complementarianism.

Instead of seeing Christians united on the Gospel while having charity and grace on the non-essentials, the T4G conference has once again chosen to separate from other Christians over non-essentials and made complementarianism such a necessity that it is introduced as the fulfillment of Biblical teachings that make this doctrine essential as a witness to the Gospel. 

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